Who is Smarter?


Gold Vs Silver

 

There once lived a great mathematician in a village outside Ujjain.

 

He was often called by the local king to advice on matters related to the economy.

 

His reputation had spread as far as Taxila in the North and Kanchi in the South.

 

So it hurt him very much when the village headman told him, “You may be a great mathematician who advises the king on economic matters but your son does not know the value of gold or silver.”

 

The mathematician called his son and asked, “What is more valuable – gold or silver?” “Gold,” said the son.

 

“That is correct. Why is it then that the village headman makes fun of you, claims you do not know the value of gold or silver? He teases me every day. He mocks me before other village elders as a father who neglects his son. This hurts me. I feel everyone in the village is laughing behind my back because you do not know what is more valuable, gold or silver. Explain this to me, son.”

 

So the son of the mathematician told his father the reason why the village headman carried this impression.

 

“Every day on my way to school, the village headman calls me to his house.

 

There, in front of all village elders, he holds out a silver coin in one hand and a gold coin in other.

 

He asks me to pick up the more valuable coin.

 

I pick the silver coin. He laughs, the elders jeer, everyone makes fun of me.

 

And then I go to school. This happens every day.

 

That is why they tell you I do not know the value of gold or silver.”

 

The father was confused.

 

His son knew the value of gold and silver, and yet when asked to choose between a gold coin and silver coin always picked the silver coin.

 

“Why don’t you pick up the gold coin?” he asked. In response, the son took the father to his room and showed him a box.

 

In the box were at least a hundred silver coins.

 

Turning to his father, the mathematician’ s son said, “The day I pick up the gold coin the game will stop. They will stop having fun and I will stop making money.”

 

The bottom line is…

 

Sometimes in life, we have to play the fool because our seniors and our peers, and sometimes even our juniors like it.

 

That does not mean we lose in the game of life.

 

It just means allowing others to win in one arena of the game, while we win in the other arena of the game.

 

We have to choose which arena matters to us and which arenas do not.

 

Urs,

 

S.R.Karthik

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Final Judgement!!!


Ramayana Reloaded!!!

 

Vikrama Simhapuri (presently Nellore town) was part of Vijaya Nagar Empire under the rule of Sri Krishna Deva Rayalu.

This place was famous for wicked and cunning women. These women with their uncommon intelligence added to their beauty and appeal used to defeat scholars and experts to transform as their domestic slaves and servants.

A prostitute Kanchana Mala among them was too notorious in this regard.

In the name of satisfying Ramayana recital, she framed twisty and wicked rules, which made all the competitors lose in their ‘battle’ against the woman.

The lady’s “reputation” along with her condition filled Ramayana recital issue spread all over the region and no one was dared to step into her house to compete with her.

In case any one ventured, lured by the stunning beauty of Kanchana Mala they too were definite to lose and become either a slave or a servant to her.

One day, Ramalinga visited Vikrama Simhapuri on his personal accomplishments.

Completing his job, he sat with some scholars, reputed persons of the locality, and enquired about the happenings and specialities of the town.

The gathering in a synchronised tone explained Ramalinga about Kanchana Mala and her urge for satisfactory recital of Ramayana epic.

One of the associates there said that, “it was her celestial beauty and the quantity of reward that was driving scholars to her, who are finally seen serving her losing the competition.”

One of the senior and aged poet of the region told Tenali Ramalinga cursing her, “she is not at all a woman, and she is wicked of the wicked. It is you, the right person, to defeat and smash her proudness.”

He continued, “You should teach her a right lesson and release all the scholars suffering in her service.”

Ramalinga thought, ‘Oh! Kanchana Mala is that highly impious.’ He said to the persons around him, “That being the case, I should definitely compete with her…by the way…what is the test she is winning on?” he questioned.

One of them explained that she demands the competitor to recite Ramayana and satisfy her.

Every time she says the recital was not satisfactory and orders the competitor to become her slave.” “Poor fellows, what they can do?

The condition of the test was to take out a word ‘satisfied’ from her after the performance.”

“Enough! It is alright!” Ramalinga told all of them, “She just needs to be satisfied with a Ramayana concert, I will do it.

One of you keep her informed about my willingness to satisfy her” Ramalinga said and headed towards his accommodation.

Not one, but all of them got up to inform Kanchana Mala about Ramalinga’s compliance to recite Ramayana at her residence thinking, ‘Yes! Now the time has come for breaking her.’

Ramalinga, in the evening attired in a disguise went to Kanchana Mala’s residence. “Welcome! Hearty Welcome! O learned man, Welcome” Kanchana Mala invited him.

He told Mala, “I have come to recite Ramayana as if it is happening in front of your eyes.”

“That was good. Then, are you aware of the reward and punishments?” Mala questioned.

“I am aware of those Kanchana Mala! I have a request…” paused Ramalinga.

 “Please tell me Sir” Mala immediately responded, “Before I complete the total recital you should not say anything.

You should do what ever I say as part of the presentation.

After I complete the narration you can reward me if you are ‘satisfied’ or punish otherwise” Ramalinga sarcastically stated.

She agreed to it and the story began.

Ramalinga started with the birth of Rama, Lakshmana, Bharatha, and Sathrughna.

It continued with Rama Lakshmana accompanying with Sage Vishwamithra to protect the celestial sacrifice, killing Thataka, releasing Ahalya from curse, Rama’s marriage with Seetha breaking Lord Shiva’s bow, and Rama’s migration to forests along with Seetha and Lakshmana on stepmother Kaika’s wish.

Ramalinga was narrating the episodes with an excellent expression and mannerism in a right modulation.

Nowhere, Kanchana Mala looked to be satisfied as she was commenting ‘You are not satisfying me.’

He advanced with the story narration about Ravanasura kidnapping Seetha, Rama killing Vali, deploying Hanuman to Lanka with the assistance of Sugreeva.

Again Mala screamed, “I am not satisfied with your performance.”

Controlling himself from exploding with anger, Ramalinga convinced her “Kanchana Mala! You are telling me that you are not satisfied with my performance.

However, this would be the best of performance on earth. OK. Let us leave that.

Now get ready, you will witness Ramayana happening in front of you.”

“Hehehehe…yeah please continue, I am in fact waiting for that,” she said.

Ramalinga jumped on to her selectively decorated cot and said, “This is how Hanuman jumped on to the Peak of Mahendra Mountain.”

 Standing erect on the bed he took another flight and landed on another cot, “Like this Hanuma jumped on to another mountain’s peak.”

From there he jumped close to Kanchana Mala and started throwing powerful fists on her back, “this was how Hanuman hit Lankini, who blocked his way from entering Lanka.”

Mala started shouting to the top of her voice, “Oh God! Mother! This man is killing me.”

Ramalinga in a commanding tone, “I told you not to hinder me in the middle. Now shut your mouth, Listen completely…” jumping like an ape, Ramalinga took out a lighted wisp hanging from the wall.

 “Hanuman returning from the Ashoka garden after visiting Seetha started torching Lanka and its men like this…” he gave fire to Mala’s clothes and ignited almost all the clothes and inflammables in the house.

While Mala was attempting to extinguish fire on her clothes, Ramalinga repeated beating her all over stating that was how Hanuman thumped the demons in Lanka.

Mala other than shouting loudly and protecting her from the fire could not do anything.

Few seconds later, after lighting all the household material, Ramalinga coolly went to the backyard stood near the well, “this is how Hanuman put out the fire set to his tail by the demons” and started taking bath drawing water from the well.

Looking at the house in fire, Kanchana Mala went astray and ran out of the house like a mad woman.

Ramalinga’s sarcastic comments irked her further more, “Who else can narrate Ramayana so lively Kanchana Mala, did you enjoy that?”

Cursing, yelling, screaming Kanchana Mala said, “fraud, cheat, he said he will recite Ramayana for me and set the house on fire.”

With disturbed clothes and hair, she ran to he local Court of Law and approached the judge.

She sought justice from the judge explaining the whole episode.

 Meanwhile, Ramalinga reached there without any tension appearing on his face.

The Judge questioned Ramalinga, “What is your answer to her allegations?”

Ramalinga folded hands at the Judge and appealed, “Your Majesty! I do not bear any fault with me. It was she, who wished to witness a lively Ramayana recital to her ‘satisfaction’.”

Describing all the past and present deeds of Kanchana Mala, Ramalinga said, “Mr Justice! I believe I am not at fault. In case the honourable court finds any, I am ready to take the punishment.”

The Judge understood that it was the wicked and proud nature of Kanchana Mala, which brought her to this turn of life.

He scolded her for cheating and humiliating scholars and learned persons in the name of Ramayana recital and rewards.

The judgement made it clear that Ramalinga did not have any fault to punish and freed him.

In addition to this, the verdict released all the learned men who were serving her as servants and slaves.

Ramalinga received all the appreciations from the people of the town.

Urs,

 SRK

Mango Fruit!!!


The Last Wish!!!

 

Once when King Sri Krishna Deva Rayalu was ruling the Vijaya Nagar Empire, the royal mother fell sick and was bedridden.

The medical professionals of the court declared that there was no chance for her to survive this episode and that she grew too old to respond to any medication.

One morning, she summoned Rayalu to her presence.

“My Dear Son! I realize that I am close to death’s door. I also do not have any hopes that my health would become better. However, I have a last wish.”

She paused and asked, “Can you accomplish it for me before my soul is taken away?”

Rayalu was the King of Kings. His mother was on the deathbed, expressing her last wish.

How could he turn away from it? He gently said, “Mother! Please tell me I will definitely accomplish your last wish” he assured.

“I…” she added, “…wish to eat a mango fruit, can you get me one?” in a feeble tone the mother asked Rayalu.

It was early summer. Trees had just started bearing tender fruits.

There was no guarantee that royal mother would live until the tender ones ripened on the tree, Rayalu thought.

It was also an insult to his royalty, if he was unable to fulfil his mother’s last wish.

Immediately the King ordered his soldiers to scan through the fields of the kingdom and bring some ripe mangoes at any cost, immediately.

The soldiers plunged into action. They did their best and returned with a basket filled with ripe mangoes.

Eventually, just before the soldiers could place the basket before their King, king’s mother breathed her last.

Rayalu was taken aback, for being unable to fulfil the last wish more than for her demise.

He was shook deeply with the thought that his mother was dead even before her quench for mangoes was fulfilled.

He slowly started to sink day after the day with the thoughts that were ripping him.

Rayalu invited Royal Master Thathacharya, explained his struggle, and sought an advice that would take the suffering off from him.

Thathacharya thought for a while and told the King, “My king! Your mother was fond of giving alms to the poor and needy.

Her soul would rest in peace, if you can fulfil her last wish through donations. Order for preparing mangoes with gold and distribute them to Brahmins of the country.”

The news spread like wildfire in the kingdom that Rayalu was doling out golden mangoes to Brahmins in the memory of his mother.

Brahmins from all over the empire started flooding into the capital to accept the golden mango from the King. Day in and out, long queues were always seen only to add people to its tail.

With this, the gold reserves in the exchequer were melting down rapidly.

Rayalu not bothering about the consequences was incessantly involved in donating golden mangoes to the Brahmins.

He never heeded to the pleas and warnings of the Chief Minister Thimmarusu in this regard.

Thimmarusu was in confusion and did not know how to stop the King.

He approached Ramalinga and urged for a solution to this in the interest of the kingdom and its people.

Ramalinga assured Thimmarusu that he would check it at the earliest.

“Go home and have a sound night sleep, Chief Minister. Everything will be alright by tomorrow evening” Ramalinga sent off Thimmarusu.

Next morning, Ramalinga went near the long queues and watched what was happening.

He then selected a yard close to the queues and sat there, ordering the queue maintenance persons to send each of the Brahmins to him before sending him to Rayalu for the golden mango.

Everyone knew that Ramalinga was one of the close associates of the King.

They thought that Ramalinga was doing so on the orders of the King and started sending the Brahmins first to Ramalinga before sending them into the palace.

Ramalinga told every Brahmin that there was a slight amendment to the donation process.

“The King Rayalu wished to donate the golden mangoes to those who bore a blister from him” Ramalinga explained.

Brahmins desirous of the gold first had a burn on their backs and went for the King’s gold.

This went on until afternoon. In the later afternoon, one Brahmin pleaded Ramalinga to give him two burns and two golden mangoes.

Ramalinga immediately fulfilled the Brahmins wish.

Then the Brahmin approached Rayalu. As usual, Rayalu handed him one mango.

The Brahmin immediately requested the King, “My Lord! I had two burns please give me two golden mangoes.”

The King Rayalu did not understand what was happening. He enquired, “What burns?”

Then the Brahmin narrated the entire story about Ramalinga and burns to Rayalu.

The King shivering with anger called for Ramalinga and questioned him, “Ramalinga, what is happening. Why are you doing this brutality on these poor and innocent Brahmins?”

Ramalinga very politely and innocently, as if nothing was amiss, explained. “My Dear King! I am an unlucky person.

Recently my mother succumbed to a chronic disease. She wished all during her bed ridden period to cauterize her back so that she could become healthy and live longer.”

Wiping the tears dropping on his cheeks, Ramalinga continued, “Probably she would have lived. Nevertheless, I did not heed to her requests.

She died with it on her lips. I thought of presenting it to the Brahmins, as I failed to fulfill my mother’s last wish.

However, I being a poor man cannot invite such huge number of Brahmins. Anyway, all of these had come on your invitation and I am trying to fulfill my mother’s last wish in this manner.

With all due respects to the King, I beg for pardon for my deeds, if I am wrong.”

Rayalu analyzed that Ramalinga was attempting to teach him a lesson. He then recalled Thimmarusu’s pleas about the drastically dropping gold reserves in the exchequer.

Appreciating the presence of mind and loyalty, Rayalu immediately stopped the programme.

Urs,

SRK

Criticism!!!


Courageous Rama!!!

 

Sri Krishna Deva Rayalu and his court Bhuvana Vijayam comprising Ashta Diggajas was taken as a model by many kings and kingdoms in and out of the Indian sub-continent.

Rayalu was known for his fondness towards literature and his patronage towards poets and composers.

The Ashta Diggajas in Bhuvana Vijayam are Allasani Peddana, Nandi Thimmana, Dhurjati, Madayya Gari Mallana, Pingali Surana, Tenali Rama Krishnudu, Ayyala Raju Rama Bhadrudu and Rama Raja Bhushanudu.

Rayalu was compared to one of the greatest ever kings of the country King Bhoja, for his inclination towards developing literature and composition.

Rayalu himself was a scholar in Sanskrit, Telugu (Andhra) and Kannada. Most famous among the Telugu compositions of Rayalu were Amuktha Malyada, and Vishnu Chitheeyamu. Both the compositions were based on God Vishnu’s devotees.

Life sketch of devotee Vishnu Chitha, Goda Devi’s devotion and God’s testing were the key elements. Goda Devi was a devotee of Lord Krishna right from her childhood.

She adored Him ad finally she marries Lord Krishna. The heartfelt expressions of Goda Devi about the Lord Krishna and her lifestyle were decoratively in Amuktha Malyada.

Though Amuktha Malyada was written in Telugu, it was majorly filled with usages of Sanskrit language and was not generally understandable by the common people. However, the scholars and persons with proficiency in Sanskrit applauded the book.

They appreciated the expression of feelings, narration style and presentations of grammar and usages.

A criticism was in circulation about Amuktha Malyada during those days. It was said that Allasani Peddana authored it and named to be written by Rayalu.

Critics also cited a line from sonnets written in both Amuktha Malyada and Manu Charithram starting with “Neela Meghamu Daalu Deelu Cheyu Gajalu…”.

Allasani Peddana wrote Manu Charitram, sometime later to Rayalu writing Amuktha Malyada.

There was also a discussion that Allasani Peddana with high regards to King Rayalu took the sonnet and presented it as it was written in Amuktha Malyada. Anyway, the criticism and discussion for and against Amuktha Malyada went on for quite sometime.

One day, Rayalu during the literature discussion in Bhuvana Vijayam asked the present poets and experts to comment over Amuktha Malyada.

No one knew what the King actually wished to hear from the gathering. Almost all the renowned poets and scholars did not dare comment either for or against the book of Rayalu, thinking not to lose the place and position in the Bhuvana Vijayam.

Waiting for some time, Ramalinga raised. In a single sentence he said that he carried no two feelings about the book.

He furthered, “My Lord! A right critic will never bother who the author was. The critic will always be concentrating about the subject, presentation, narration and standards of language.

Any criticism should be based on the occasion. It is also to be recalled that for any matter there definitely will be both constructive and destructive criticism in the world.”

Rayalu asked Ramalinga to first explain the lacunae in the book. Ramalinga commented there were one or two usages that were irrelevant to the context of the situation.

Rayalu was irritated on listening this. “Ramakrishna! Don’t you note the circumstances to wit on? I’m not convinced with your sarcastic comment. Refer to the text and pass the comment carefully quoting it,” roared the King.

The whole court was silent and the King’s tone echoed in. Ramalinga took out a copy of Amuktha Malyada and recited a stanza from the text,

“Aanishtha nidhi geha seema nadu reyalinchinan mroyunem,

the nagendra sayananu punya kathalum divya prabandhanu sam,

dhana dhyanamu naasthi sakaluhuthansthushna thanasthapu va,

Po nasthyo danaleshtavam chaknapaya bhokthavya mastalkulu”

“Referring to the last two lines of the above stanza I recited, I feel that it was like asking a guest to have lunch from a plate that is not served with any eatables.

The situation is different here and this explains something different, which is irrelevant” said Ramalinga.

 All the members of the Bhuvana Vijayam looked at Ramalinga appreciating. Still, they were worried what would be the reaction of King Rayalu on this straight criticism on his book.

Rayalu reacted strange to the expectations of the courtiers. With his natural affection and inclination to constructive criticism and especially scholars, “Ramalinga! That was good to note your evaluation style. You are right. There definitely will be constructive and destructive criticisms on any material.

I request all the members of the Bhuvana Vijayam to take Ramalinga as model and express their comments freely on any book or composition. There is no need to consider who the author is and what his or her status is.”

The courtiers continued to shower their appreciations long even after the court was adjourned for the day.

This was the courage, cleverness and presence of mind Ramalinga had.

Urs,

SRK

Revenge!!!


Revenge!!!

Tenali Ramalinga clearly understood that Thathacharya was furious on him. He is just a court poet, while Thathacharya is the royal family teacher and priest.

If Ramalinga would have tried to confront directly with Thathacharya, that might ruin him similar to the situation, a lamb smashing her head when it collided with a mountain to knock it down.

Analyzing all the situations in detail and taking comparison of the strengths, Ramalinga decided to encounter Thathacharya with intelligence and not directly waging a war in the open.

Since then, Ramalinga started enquiring about the weaknesses of Thathacharya. In this process, one day Ramalinga managed to speak in isolation with Thathacharya’s night watchman Bhadrudu.

Carrying a small package in hand, Ramalinga addressed him, “Hey you, Bhadrudu! If you can give me a small information, all the 100 Varahas in this package will be yours.”

Bhadrudu’s eyes sparkled on hearing ‘100 Varahas’. It was equal to his two months salary and instantly he started calculating about what he could do with that sum.

Ramalinga intercepted his thinking, “What are you thinking?”

“Nothing Sir! What should I reveal to you?” he asked in a humble tone.

Bhadrudu carefully caught the package thrown at him while Ramalinga asked him, “Nothing very important. Tell me what the schedule of our master Thathacharya is after dusk, that’s all.”

Bhadrudu did not smell anything wrong about Ramalinga enquiring about Thathacharya and immediately replied, “There is no daily night routine for the Master Sir. However, twice a week, he goes towards the East Street after its dark and returns in the early hours. Ah! By the way, this night he will go on his way to the East Street.”

“That’s alright Bhadrudu! Keep this matter within you, as a secret,” stating this Ramalinga left the place briskly.

That night Ramalinga reached the East Street before Thathacharya passed through and stood under the shade of a big tree by the side of the street.

After waiting for sometime, he could spot Thathacharya walking into the street from a distance. Ramalinga started shadowing him in the darkness until he walked into the house of a sex worker.

Reaching close, Ramalinga could hear the door being locked from inside in the silence of the night. This was what I am waiting for, Ramalinga said to him and sat in front of the house.

While Ramalinga was waiting, Thathacharya came out of the prostitute’s house just before the dawn when it was still little dark. Immediately, Ramalinga rushed and stood before him. “Good Morning! Master Thathacharya! I now understood the saying ‘Demons chanting hymns’.

I will make your secret to everyone and expose your real nature,” he threatened Thathacharya.

Thathacharya started shivering on hearing Ramalinga. It would be the end of respect if he exposed this matter before the elite class, he should be persuaded not to do so.

Thathacharya thinking so said, “My Dear Ramalinga! You are my dearest of the disciples. Please do not remember this after we leave this place. I will do good to you. I will give you whatever you wish for.”

Jumping with joy within himself, Ramalinga thought that was the time to take revenge out of him.

“Dear master! I have a wish to sit on your shoulders for a distance, since long. Please carry me on your shoulders for a distance and I will forget about all this,” Ramalinga announced.

‘If I don’t do what he says, I should lose hopes on retaining the reputation. Then, it will be like swimming all the seven seas and dying in the pothole in the backyard. I am little blessed, it is still dark, I cannot be so easily spotted by people if I carry him now itself.”

So went on Thathacharya’s thinking and making Ramalinga sit on his shoulders started walking down the street and was passing through a street close to King Rayalu’s bedroom in the palace.

Exactly during that time King Rayalu woke up early and was strolling in the balcony. In the loosening darkness, the King identified Thathacharya carrying someone on his shoulder.

Immediately he called his gatemen and ordered them, “you fellows! Look at the man carrying another man down there on the street. Bring the person sitting on the shoulders of the carrying man kicking and hitting him from there, to me.”

Immediately, the soldiers sprung into action. The always alert and wise Ramalinga understood the situation and got off the shoulders.

“Master Thathacharya! Kindly pardon me. I am a sinner by riding your shoulders, a learned man. Now, let me be relieved of at least part of the sin by carrying you on my shoulders.”

Somehow, though Thathacharya was hesitant, Ramalinga managed to convince, shouldered Thathacharya, and started walking.

Hardly walking a few yards, the soldiers appeared before them and threw Thathacharya on the ground from Ramalinga’s shoulders.

From there, they started dragging him to the King’s presence kicking and hitting him mercilessly.

 Ramalinga with a great effort managed to stop his joy flowing from inside, said to the soldiers, “What are you doing soldiers? Whom do you think you are beating up? He is Royal Family teacher Thathacharya. It is not fair for you to do so with him. You leave him, hear my words…”

The soldiers replied Ramalinga with a rough tone, “Go on! Go your way! Get away from here. We are doing this on the King’s orders” and pulled Thathacharya to the presence of the King.

Rayalu was furious on noticing Thathacharya being booted by the soldiers.

“You Stupids! What did I tell you and what are you doing? You all should be beheaded for humiliating revered Thathacharya.”

Shivering soldiers bowed to the King and pleaded, “Oh My Lord! It was not our mistake, when we entered the street taking your order; Thathacharya was on the shoulders of poet Ramalinga and we following your orders dragged him here.

That is it all. You can confirm this with Master Thathacharya before beheading us.”

Thathacharya was in a big soup. If the whole story was narrated, it again links with the night haul. If that comes out, it is the beginning of the end.

With great pain Thathacharya told, “My Dear King! They were right Ramalinga was carrying me on his shoulders.”

Rayalu regretted for the happening and asked the soldiers leave the place without punishing them. Later, he got Thathacharya treated for the wounds he suffered on taking the beating of the soldiers.

Ramalinga crookedly was in all laughter the whole day for giving Thathacharya a right lesson.

Urs,

SRK

Invisible Fabric!!!


Invisible Fabric!!!

 

A gorgeous woman entered the royal court of Sri Krishna Deva Rayalu when he was busy with the courtiers. With all her pleasing manners, attire and conversation, she attracted the gathering that day.

After a little dialogue with the King and his prime staff, she took out the most delicate and flimsiest sari from a small box that would hardly be sufficient to place a pair of ear-tops.

Exhibiting the sari to the royal court attendants, she addressed the king, “King of Kings! A group of divine weavers are working for me.

They can weave similar delicate, thinnest and beautiful saris. They are capable of weaving celestial fabric, which cannot be seen with the naked eye.

“If we have your majesty’s blessings and support in addition to appropriate allocation of funds, they can do wonders and exhibit before the honorable King.”

Satisfied with the exhibit, Rayalu believed her words. Allotting required funds for weaving the celestial fabric, Rayalu asked her to get the job done with thorough research and of course within the year.

The gorgeous woman and her weavers enjoyed the comforts and treatment extended by the King to the royal court guests for one year.

Even after the lapse of one year, there was no news from the woman about the research nor did the weavers exhibit any products before the King.

Rayalu ordered some of his employees to inspect the weavers’ guesthouse and enquire about the weaving of celestial fabric that was fit to be worn by the Gods. The royal employees at once left for the guesthouse.

The woman welcomed the inspectors and took them to the location where the weavers were working seriously not even noticing the presence of guests in the room.

The inspectors were aghast when they entered the room. There were no looms, no thread spools, not even a string of thread in the room. All the weavers sitting there were pretending to draw threads and weave.

Every act was as if they were weaving something, with empty hands. The inspectors could not realize what was happening there. They asked the woman about the invisible fabric.

She threw a lovely smile at them and told in a low husky voice.

“Gentlemen, the invisible or celestial fabric is visible to only those who are pure along with purity of their parents. Of course, I believe that you can see the clarity of design and beauty of the craftsmanship of our weavers.”

The inspectors were worried of being branded as sinners, if they spoke truth about what they saw.

They did not dare to probe against the guests. Moreover, they appreciated the delicacy, accuracy, and what not about the work being done at the guesthouse. They stood by the roles they played at the guesthouse, in front of the King Rayalu too.

The feedback of the employees augmented the enthusiasm of Rayalu. He was eagerly waiting for the finished products to be exhibited before him and the royal court members.

Some days later, Rayalu ordered his men to bring the weavers to his court along with the finished products.

An unusually big gathering assembled in the royal court to witness the celestial fabric exhibition. As part of the introductory speech, the weavers addressed the gathering.

They pointed out that the fabric was made from various divine materials. Hence, they would be visible only to those who are clean by soul along with purity of their parents.

The whole gathering went silent for a moment, as no one could see any fabric in the hands of the weavers. Still, they maintained, out of fear of humiliation, that they were able to view the exhibit, started applauding the beauty, and praised the weavers.

Just then, King Rayalu accompanied by Ramalinga, entered the court to witness the exhibition. Weavers repeated their standard phrases.

Rayalu stared at the hands of the weavers for a moment and whispered to Ramalinga, “I regret to say, I cannot see any material in their hands. Is that my own sin or my parents’?”

“Nothing comes to be visible in thin air, My Lord!” replied Ramalinga.

Rayalu grew suspicious, “What do you mean?” he asked. Ramalinga in a low tone audible only to the King said, “King of Kings! These weavers are cheating our eyes and brains with their deceptive speech.”

Rayalu urged Ramalinga to make public, the cheating of the weavers.

Ramalinga turned towards the gorgeous woman and in an astoundingly inquisitive tone told her, “What a beauty! How rich are these textiles, Lady. The King of Kings Rayalu is anxious to view your stepped up decorum, if you wear those celestial material.”

The lady understood that Ramalinga deciphered the secret of invisible weaving. She was confused for a moment.

She could neither disregard the King’s order nor stand nude in the crowded court in the guise of wearing something, which actually was nothing.

She thought that the only way out would be to fall on the King’s feet pleading mercy. Immediately she did so begging for pardon.

This was how Ramalinga was once again instrumental in protecting his King.

That’s the timing sense of our comic king.

Urs,

SRK

Mahabharat of Mohammedans!!!


Mahabharat of Mohammedans!!!

 

Today we will see a fantastic incident happened in Delhi which proves our Comic King’s sharp intelligence and timing sense. Really awesome…

Mohammedans ruled parts of the sub-continent with Delhi as their capital for over two centuries. Few of the Mohammedan rulers maintained patience towards Hindu rituals and maintained communal harmony encouraging Hindu scholars and prophets.

Delhi was in Adil Shah’s rule concurrently while Sri Krishna Deva Rayalu was ruling Vijaya Nagar. A war broke out between the two kingdoms for supremacy over one another.

At one stage, both the rulers felt there was a need to establish peace in the region. Adil Shah invited Rayalu to Delhi for finalizing the peace treaty.

Hoping to utilize the opportunity to establish a cordial relation between the two empires, Rayalu headed for Delhi with a big team comprising of poets, dancers, scholars and others.

At Delhi, Adil Shah gave red carpet welcome to Rayalu. During the pleasant rounds of discussions, Adil Shah urged the scholars and poets from the Rayalu band to recite some sequences from the epic Mahabharat.

The visitors recited several sequences to please the Delhi Sultan. It was then that trouble shot up for the Vijaya Nagar ruler.

Adil Shah expressed his wish and requested Rayalu to make his men rewrite the Mahabharat portraying him and his friends as Pandavas and his rivals as Kauravas.

The total visiting team was shocked to hear the Sultan. They somehow managed to close the day’s meeting immediately.

Rayalu was worried about the development. He called for an emergency meeting with the learned persons of his team. In the meeting, he sought suggestions from them to avert the problem.

Everyone started scratching their heads to find an amicable solution. None could come out with any concrete proposal. After watching all this, suddenly Ramalinga raised and put his proposal before Rayalu.

He said, “My Lord! I think there is not much for you or us to get so much worried and burdened about the Delhi Sultan’s wish about Mahabharat.

You please leave the problem onto my shoulders and have a relaxed sleep. I will solve the problem without any problem.” The King Rayalu had his own doubts about the safety of the kingdom and its people.

“Ramalinga…” Rayalu said, “…I am aware that you are a genius. However, it is not a common situation. Dealing with the Delhi Sultan is not an easy job.

It is similar to fete on the edge of a sword. You should be very careful!” He was worried that if the problem was not dealt properly, there was a chance that Delhi Sultan might declare a war on Vijaya Nagar.

Ramalinga was stiff to his argument and assured everyone to leave the matter to him. The big heads of the meeting could not comprehend how Ramalinga was confident that he could solve this ‘so easily!’ Anyway, they told each other, as we could not come out with any proposal for the solution, let him handle this.

The meeting finally nominated Ramalinga to take care of the situation.

Next morning, the court was packed with both the rulers and their henchmen. Adil Shah recalled his wish about re-composing of the Mahabharata. Ramalinga rose from his seat and saluted the Sultan.

“Huzoor! All of our poets are into the job assigned by your majesty’s wish. However, every one of us is stuck at one specific issue. It is not proper for us to discuss the subject in the court.

If you can kindly permit me, I wish to present the poking issue before you in private.”

Adil Shah thought that there should really be some problem and consented for the one-on-one meeting with Ramalinga in a separate room.

Ramalinga folding hands and presenting all respects to the Sultan in his words started,

“Your Highness! You are the king of kings! It was our pleasure to know about your inclination about our epics like Mahabharata.

The poets and scholars started re-composing the whole epic, in accordance to your majesty’s wish. You are being portrayed as Dharmaraja, eldest of Pandavas and your friends as Bheema, Arjuna, Nakula and Sahadeva.”

Ramalinga paused a second and continued, “This is where we had to scratch our brains…” However he was not forth coming with the problem. Adil Shah waited and when it was clear that he has to get it out of Ramalinga he ordered, “What is the problem? Tell me clearly and quickly.”

“You are aware Huzoor! That Pandavas are five. All the five were married to Draupadi and were sharing her equally…” Ramalinga stressed, “We are unable to portray your image as Dharmaraja in this regard, thinking about the prestige of the King of Kings….”

Long before Ramalinga could complete, Adil Shah hastened to say, “Stop this nonsense now. I cannot take this anymore. Stop rewriting Mahabharata immediately. I can never accept this.”

Ramalinga tried to say… “Huzoor! We started to work as per your wish…now, how can we turn away from the word given to you by us…we…”

“Look Poet!” Adil Shah raised his voice, “you should drop the Mahabharat topic as of now if you wish the friendship and co-operation between the two kingdoms to last long. Is that clear” and walked off the room.

Ramalinga bubbling with joy returned to his King Rayalu and his bandwagon of delegation and explained the whole sequence.

Everyone including Rayalu appreciated the sharp intelligence and presence of mind Ramalinga had in solving the toughest problem just like that!

When compared with this problem does the problems that we face in our day to day life are really tough?

Have to think …

Urs,

SRK